Showing posts with label breaking plates. Show all posts
Showing posts with label breaking plates. Show all posts

Saturday, January 19, 2013

Emma Biggs Mosaic

Back in November 2012, I was preparing my application for Goldsmiths MFA. It was a mammoth task to explain why on earth I wanted to do the course, and to describe my work in terms of critical discourse. I couldn't simply say "I want to be taken seriously, and I want to make full use of the workshop facilities and technicians because I can't afford to do half the things I want to do otherwise."

I got an email last week to say I'd been unsuccessful.

As part of my preparations I looked through my favourite art books. One of those books was Matthew Colling's Art Crazy Nation. It seemed rather dated (it was published in 2001) and I wondered what he had been writing about recently. Google led me to Biggs & Collings where I found the above piece by Emma Biggs.

Not being part of the art world's social network, I had no idea they operated as a couple making paintings together, or that his wife works with mosaics – particularly with found fragments.

At Emma's own website (emmabiggsmosaic.net) I came across her project Made in England. "The Made in England mosaic is a celebration of the Stoke-On-Trent ceramics industry and its history. The mosaic incorporates a range of fragments displaying back-stamps and potters marks, representing a wealth of stories and workmanship."

There is a website for Made In England which describes the project and is now an online resource about backstamps (or 'makers' marks'). Here are some extracts from the About section:
'Made in England’ is a project supported by the Heritage Lottery Fund and the Arts Council. It was conceived by the artist and mosaicist Emma Biggs, but involves the skills, knowledge and generous participation of numerous individuals. It is both a historical record and a demonstration of how signs and symbols influence our understanding of familiar objects and inform how we think today. (...)
(...) Ceramic tableware, the cups, plates and saucers we use every day, is unusual in one respect – each piece bears an identifying mark which tells a story. Although people may have noticed the marks on plates, they are not generally given a second thought, unless it relates to the rarity of the piece and its financial value. Marks are designed to be overlooked, they are on the bottom of plates because the important aspect is on the top – the decoration – but there is a fascinating story to be told from looking at the overlooked, the things we simply take for granted. This project aims to do both aspects of what art should do – namely make us re-examine a familiar aspect of our lives and see it in a new way. It should also be visually compelling.

Made in England begins where industrially produced ceramic began: in the pottery towns of Stoke-on-Trent. An art work in mosaic is to be installed in the entrance to the Potteries Museum and Art Gallery in Hanley, which houses a collection of ceramic of international importance, and receives visitors from all over the world.


The marks on the backs of plates – known in the trade as ‘backstamps’ – inadvertently convey a social history of England, and ways in which the English have seen themselves, encompassing technology, classicism, empire, nationhood and the pastoral. The name of the project is taken from these stamps. Ceramic was not marked with the country of manufacture until the nineteenth century. (...)

(...) The plates we will use will not be ones of enormous financial value – it is the fact that the art work draws our attention to a story told by everyday things, accessible and familiar to us all, that gives it its aspect of surprise.

Ultimately the aim of the project is to look at the everyday in a local, a national and an international context. The products of the ceramic industry have a particular meaning to the community of Stoke-on-Trent, thousands of whom have spent their entire working lives in the industry, and many of whom have recently been made redundant as the industry contracts under pressure from the more competitively priced products of the Far East – particularly China.

But curiously the highly skilled workforce is not alone in being displaced by the retooled Chinese industrial giants – the traditional Chinese ceramic towns are also withering, and there are fruitful and supportive links between the two communities. The history of ceramic, more familiarly known as ‘china’, is one which cannot be seen simply in a national context: the word tells you about a trading history.

The first part of this project will be in Stoke, the second will be in the London Underground, and the third will take the project to China.
Emma also writes about the project on her blog. She describes how she came to use ready-made pottery as a mosaic material but found the decorative elements too distracting, so decided to use the maker's marks instead. "The backstamps did what contemporary art seeks to do – they woke me up to new meanings residing in something intensely familiar. These plates – objects we all live with every day – were loaded with all sorts of contradictory and fascinating cultural assumptions (...) Contemporary art is about meaning. It attempts to expose our place in relation to pervasive ideologies of which most of us are only dimly aware...the quest to reveal something new, true and overlooked is what distinguishes it from decoration."
© Emma Biggs – Six roundels from Made in England, the Potteries Museum and Art Gallery, Stoke-on-Trent
"Empire, victories at war, aristocracy (...) once I started to look, I saw it wasn't a story of power alone, but also gave a narrative of the relatively powerless, the people who worked in the potteries – or 'potbanks' as they are known in Stoke. There were batch numbers, and thumbprints, and tests of the brush, made by the 'paintresses' (...) There was a story of technological change (hand painted and underglazed versus 'dishwasher and microwave friendly)."

Emma did what I have failed to do: go to Stoke and meet the people.

In this post, she talks about how Stoke is now among the poorest cities in the UK as the industries based there have been decimated. In the following post, she describes how she got the community involved.

"As the project depended on public involvement, it was essential that as many people as possible knew about it. I contacted local TV, radio and the press. I appealed for pottery fragments and invited anyone interested to get involved. I went to public events — fairs and meetings, and circulated information. I visited clubs (I even went to a Rotary Club lunch). I alerted NORSACA — the North Staffordshire African Caribbean Association, and the local Racial Equality Council. The project was made part of the coursework for second year students from the University of North Staffordshire.  I spoke and held classes at primary and secondary schools. UNITY — the Trade Union — bulletined their members alerting them to the appeal."

She publicised the project with a series of postcards designed by George Walker and Catherine Nippe, which used words and phrases particular to the ceramics industry and well known in Stoke. On the back was an invitation to contribute along with contact details.

© Emma Biggs – postcards from Made in England

My favourite detail from the main Made In England piece is this one with the paintresses' marks:

© Emma Biggs – detail from Made in England

Monday, November 19, 2012

The Fragments Conference


Beatrice Bazell runs an academic reading group called 'Fragments' at Birbeck College London, which she says, 'studies the incomplete, broken, partial or refracted'. She wrote to me to ask if it was OK to use an image of my work she'd spotted on this blog (see the 2008 post) to help advertise an event she's holding for her PhD students in early December.

Of course I said yes. In the event description, Beatrice credits the work: "the image is from thewillowpatternproject.blogspot.co.uk which showcases the stunning (and very pertinent) work of the artist Sue Lawes, reproduced by kind permission."

The event details are here, and hopefully I can join them on the day.


Saturday, June 25, 2011

Clare Twomey

Just thinking about Clare Twomey's 2003 work Consciousness/Conscience...

"Consciousness/Conscience is a ceramic installation that is destroyed; it is made from one of the most precious and revered materials, Bone China. 7000 hollow cast bone china tiles is a lot of making for an individual crafts person. To maintain a constant form without deviation would be taxing for the individual maker. None of the above is impossible, just not logical for this project."

"The breaking of China is usually a moment for regret, and in the case of a much-used and well-loved domestic item one of great sadness. Twomey though, is excited by the ephemeral nature of her material and takes pleasure in its fragility, giving the breaking of it the same exhilarating possibilities encountered on walking over virgin snow." (Mark Currah)

But it's the footprint element of the work I'm interested in, and I go back to Creekery to look at the footprints we made that were such a problem at the time since they disrupted the smooth green carpet that made such a great canvas for the plates. APT sculptor Victoria Rance had said when I was worrying about it, "I quite like the footprints and the patterns they make..."

I bleached out some photos of the installation process to find the footprints. But these are just reminiscent of the photos I took at Christmas in my mother's garden, where foxes, magpies, blackbirds and robins made their patterns...






Anyway, Clare Twomey is awesome. Here's a pic from Trophy, a 2006 installation at the V&A.


More on Clare Twomey here.

Friday, October 17, 2008

Smashing Glass

The Greeks aren't the only ones smashing things. In the traditional Jewish wedding ceremony, the penultimate part is the Sheva Brachos, or seven blessings. After the blessings, the couple share (for the second time) in drinking a cup of wine, and the groom breaks a glass with his right foot by stamping on it. This custom apparently dates back to Talmudic times and is intended to symbolise the Temple in Jerusalem being destroyed. A utensil is broken to show identification with the sorrow of Jewish exile – a breaking of hearts. Everyone then shouts Mazaltov! and the band starts playing and all begin dancing.

A modern interpretation is that this is the last time the groom gets to put his foot down...or that it is a warning to the couple that life together won't always be as happy as that day...or that human relationships are fragile.

Or it means breaking ties to the past...or refers to a broken world...

Modern ceremonies might have the couple breaking the glass together and sometimes a Rabbi might say "May your marriage last as long as it takes to put the glass back together", which is of course forever since the glass cannot be repaired. Although it could be reblown, rather like reincarnation in another life...

A symbol of plenty – the shards represent the children from the union...

Perhaps it's the bride's hymen about to be broken...(or is that the veil?)

There is also the custom of breaking the plate - at the beginning of the wedding the mothers of the bride and groom get together and smash a very large plate. The pieces of the plate are given to the bride-to-be. If the plate is decorated with words from the Torah and she gets a piece with a whole word on it, she feels very lucky. Left over pieces might be made into a mosaic...

Blimey, wedding customs are pretty weird stuff, and there are so many similarities across religions...veils, canopies, silver spoons...breaking a cake over the bride's head...even though customs may be old and inherited, they are also borrowed, added to and tampered with...worth a project in itself.

Smashing Plates



So anyway I found that article I was looking for:

"In its earliest form, plate smashing may be a survival of the ancient custom of ritually "killing" the ceramic vessels used for feasts commemorating the dead. The voluntary breaking of plates, which is a type of controlled loss, may also have helped participants in dealing with the deaths of their loved ones, a loss which they could not control.

"Similar offerings may also have been presented at other times to include the dead in festival proceedings, with the result that this custom for the dead began to be tied in with all kinds of celebrations...

"Breaking plates can also be a symbol of anger, a classic part of domestic disturbances. Since plate breaking often occurs at happy occasions, it may have begun as a way of fooling malicious spirits into thinking that the event is a violent one instead of a celebration.

"Worldwide, noise is believed to drive away evil, and the sound of the plates smashing against the stone or marble floors of Greek houses would be loud enough to scare off almost anything.

"There is a phrase used by children about sidewalk cracks - "Step on a crack or you'll break the Devil's dishes". In early Crete, ritual offerings and vessels were thrown into cracks and fissures located near peak sanctuaries. These "cracks" would certainly have had "dishes" in them, and later followers of Christianity may have demonized the old practice.

"Since the children's chant is actually a caution to avoid stepping on cracks, it may refer back to ancient associations with these "dishes". So breaking plates during a performance may be a way of protecting the dancers and musicians by destroying supposedly evil influences present in the poor plates...

"...Usually, breaking plates in praise of a musician or dancer is considered a part of "kefi" - the irrepressible expression of emotion and joy.

"A plate might also be broken when two lovers parted, so that they would be able to recognize each other by matching the two halves even if many years passed before they met again. Small split versions of the mysterious Phaistos disk are used by modern Greek jewellers this way, with one half kept and worn by each of the couple.

"Breaking plates is also an act which implies abundance - "We have so many plates we can break them!" - similar to lighting a fire with a piece of paper money."


Etc etc. (by a travel writer called deTraci Regula at http://gogreece.about.com)

Breaking China



I wanted to say something about broken china and was looking for an article I read some time ago online about smashing plates, and googled "Broken China". Apparently there is a 1996 solo album of the same name by Pink Floyd's Richard Wright that documents his wife's battle with depression...Hmm...

But the search also led to Runa Islam, Dhaka-born film-maker and current Turner Prize nominee. One of her films shows a woman slowly knocking china off some plinths...The link came via an American blogposter who introduced the link as "for more 'women-and-broken-china' art, visit...". Seems we have a genre of our own, and I can't wait to see her film.

I also found a blog by a guy who seems to be of religious persuasion (he quotes the Bible a lot) but he said something interesting...I quote (and remove religious references)...
http://guestmusings.blogspot.com/2008/10/28th-ask-josh-broken-chinahearts.html

"What is shattered china worth on the open market? I looked it up on ebay and there was nothing for sale. Nobody wants to buy shattered china..."

Wrong, Josh, it's called Pique Assiette - broken china for mosaics - and there's plenty of it about and plenty of hobbyists making mosaics out of it. But generally I agree that it has no value for most people, and is generally thrown away rather than mended. He continues:

"I found a broken china vase that came with free shipping. As of this writing, nobody bid on it at all. I am afraid that imperfect china is not worth much these days. Not even a dollar...

"Over 30 years ago, The Friend published a story by Iris Syndergaard about the early Mormon pioneer women who gave up their china dishes and porcelain to help make the stucco for the Kirtland temple. The broken china was needed for holding the plaster together. The poor saints had no wealth, yet they gave it. They took their china and shattered it, made it worthless, and gave it away. When the construction was completed, the temple shimmered whenever the sun rose or set on the edifice."


He then quotes:"God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength." ["Broken Things," an excerpt from Vance Havner, The Still Water]"

I also found another blog (can't find the link now) where a woman writes that her grandmother used to say that a broken heart is like broken china. You can mend both, but you'll still see the cracks.

Here is a blurred picture of my China Blues piece. The sun is shining brightly and by screwing up one's eyes, it's possible to imagine sitting on some decking on the Med gazing out at a shimmering sea...

Friday, October 10, 2008

Kate Murdoch's 10x10



To mark the tenth anniversary of Deptford X Kate Murdoch has created an installation at Framework Studios of 100 treasured objects, inviting for one day only - today, the 10th of the 10th - people to take an object and replace it with one of their own.

I took from her installation a tiny Willow Pattern tureen and replaced it with a 500g box of 'Temple of Heaven' Shanghai Gunpowder Chinese Green Tea. As I posed for her husband who was documenting the event I accidentally dropped the object's little lid which smashed on the floor. Everyone thought I'd done it on purpose - like I'm the queen of broken china - but I was very annoyed with myself.

Kate began the bartering or swapping process at 10am this morning and by 8pm more than 50 objects have been swapped. Some swaps are on objects that have already been swapped. She's stopping at 10pm. It's such a fun project it would have been great if it'd gone on all weekend.